Distance of place cannot obstruct either the knowing or working of him that fills all places. We’re mixing His love salt, I take this to mean that what we say about Christ and about the Christian life should be made, How can you develop the ability to speak about Christ so that there is an. After Christ had intimated his readiness to come and heal his servants (Matt. He is as ready to heal the poorest servant, as the richest master; for himself took upon him the form of a servant, to show his regard to the meanest. Matthew 5:13-16 have been called the epilogue to the Beatitudes and have been compared to the prologue to the Ten Commandments ( Exodus 20:3-6). Joshua-Esther: Matthew Henry's Commentary. Meyer's 'Through the Bible' Commentary, One of over 110 Bible commentaries freely available, this commentary was written by Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody Matthew 16:19 - And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou Matthew 16:19. keys of the Kingdom of the heavens: In the Bible, those … Hendrickson Publishers / Hardcover. The centurion’s servants were very dutiful to him (Matt. 34, that this comparison is taken from agriculture. 8:7), he expressed himself with the more humbleness of mind. That he could cure him at a distance. We read afterwards of those, who brought the man sick of the palsy to Christ, through much difficulty, and set him before him; and Christ commended their faith for a working faith. We can reflect the same kind of heart that Matthew Henry showed when he said the following after being robbed: Lord, I thank You: That I have never been robbed before. Index to Matthew Henry's Comment Theme. The doctrine, which has been entrusted to them, is shown to be so closely connected with a good conscience and a devout and upright life, that the corruption, which might be tolerated in others, would in them be detestable and monstrous. There is no place about the house, yard, or garden, where it can be tolerated. Trodden under foot of men — The symbol of utter perdition. He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry’s manuscripts. ii, p. 44) says: “Indeed, it is a well-known fact that the salt of, when in contact with the ground, or exposed to rain and sun, does become insipid and useless. Thus could Christ speak, and it is done; such a power had he over all bodily diseases. He commends his faith, and takes occasion from it to speak a kind word of the poor Gentiles, Matt. (13) Ye are the salt of the earth.—The words are spoken to the disciples in their ideal character, as the germ of a new Israel, called to a prophetic work, preserving the earth from moral putrescence and decay. The centurion’s faith in the power of Christ he here illustrates by the dominion he had, as a centurion, over his soldiers, as a master over his servants; he says to one, Go, and he goes, etc. See App-118. In hell there will be great grief, floods of tears shed to no purpose; anguish of spirit preying eternally upon the vitals, in the sense of the wrath of God, is the torment of the damned. 30:13), did not send him to his friends, not let him lie by neglected, but sought out the best relief he could for him; the servant could not have done more for the master, than the master did here for the servant. 13. The parable finds its interpretation in Hebrews 6:1-6. Surely the Antinomian dogma that assures the Christian that God secures him from losing divine grace, cannot stand before this warning passage. Adam and Seth. Salt was famed for its preservative qualities, and for making things palatable. He was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. II. God can ‘make it again’ (Jeremiah 18:4). (13-16) Christ came to confirm the law. (17-20) The sixth commandment. You are like salt. Pour out thy complaint, and mercy shall be poured out. The meaning is, If that Christianity on which the health of the world depends, does in any age, region, or individual, exist only in name, or if it contain not those saving elements for want of which the world languishes. It is a matter of comfort to all that belong to Christ, for whose good his power is exerted and engaged, that every disease has his commission, executes his command, is under his control, and is made to serve the intentions of his grace. The point of the case lies in the supposition-that if it should lose it, the consequence would be as here described. Verses 5-13 The penman was by birth a Jew, by calling a publican, till Christ commanded his attendance, and then he left the receipt of custom , to follow him, and was one of those that accompanied him all the time that the Lord Jesus went in and out, beginning from the baptism of John unto the day that he was taken up , Acts 1:21 , 22 . Resources » Matthew Henry's Commentary » Mark » Chapter 6 » Verses 7–13. App features: - Free Audio app - Ability to bookmark verses - Create your list of favorites and add your own notes - Send verses or share them on social networks - The app automatically remembers the verse last read - Change the font size for … Amos full text: Amos 1 | Amos 2 | Amos 3 | Amos 4 | Amos 5 | Amos 6 | Amos 7 | Amos 8 | Amos 9: The scope of this chapter is to prosecute the … This sentence is mentioned by Luke in an abrupt manner: but is introduced there for the same purpose as in this passage, so that it does not require a separate exposition. Surely the Antinomian dogma that assures the Christian that God secures him from losing divine grace, cannot stand before this warning passage. The innermost part, which had been connected to the rock, retained its savour, as I found by proof.”, former instructions Jesus Christ gave to the multitude. 1. We have before us the Gospel according to St. Matthew. Commentaries for the book of Matthew. (it goes rt under your chair), When a thing loses its essential quality, & fails to perform its essential duty, it is, The Christian by his courage, his hope, his cheerfulness, & his kindness, brings, Slide12,13 Salt a.k.a. Christ went about doing good, and came home to do good too; every place he came to was the better for him. 1:1-6; 32:1-11; 38:1-22; 51:1-19; 102:1-28, 130:1-8; 143:1-12 The Psalms were divided into five books, each concluding with Amen, Amen, or Hallelujah; the first ending with Ps. Note, We must be so far from grudging, that we must be forward, to give those their due praise, that are not within our denomination or pale. Powered by Tengine Note, the attainments of some, who have had but little helps for their souls, will aggravate the sin and ruin of many, that have had great plenty of the means of grace, and have not made a good improvement of them. Christ said this to those that followed him, if by any means he might provoke them to a holy emulation, as Paul speaks, Rom. Exhortations to various duties, and to be content with what Providence allots. Great indignation: damned sinners will gnash their teeth for spite and vexation, full of the fury of the Lord; seeing with envy the happiness of others, and reflecting with horror upon the former possibility of their own being happy, which is now past. Whether salt ever does lose its saline property-about which there is a difference of opinion-is a question of no moment here. any thing tolerable, much less any thing laudable? 7:14), Few there be that find the way of life; and yet here many shall come. Matthew Henry's Commentary, Volume 5: Matthew to John Resources » Matthew Henry's Commentary » Matthew » Chapter 19 » Verses 13–15. Prepare to be an advertisement for the satisfying taste of Jesus by enjoying him yourself. That although they took everything, it wasn’t very much. What belongs to doctrine is applied to the persons to whom the administration of it has been committed. It is no longer good for anything, except to be thrown out and trampled under foot by men. There is a sort of verbal verisimilitude in the manner in which our Lord alludes to the act: ‘it is’ cast out’ and ‘trodden under foot;’ so troublesome is this corrupted salt, that it is carefully swept up, carried forth, and thrown into the street. Matthew Henry’s reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). Matthew Henry's Concise Commentary 5:13-16 Ye are the salt of the earth. Compare Mark 9:50. That although they took my money, they spared my life. It could also be used as a cleansing agent (Exodus 30:35; 2 Kings 2:19-22; Ezekiel 16:4). Then it will be useless. This work was long celebrated as the best English commentary … 2. cap. The centurion desired he would heal his servant; he says, I will come and heal him; thus expressing more favour than he did either ask or think of. This question the Saviour answers by pronouncing it unanswerable. The question is not, Can, or do, the saints ever totally lose that grace which makes them a blessing to their fellow-men? Mankind, lying in ignorance and wickedness, were as a vast heap, ready to putrify; but Christ sent forth his disciples, by their lives and doctrines to season it with knowledge and grace. Consider:— I. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. The first thought is the prominent one. & Physically: hospitals & schools, generosity]. The word μωρανθη, rendered have lost its savour, has peculiar strength and beauty, and is literally, be infatuated, or, grown foolish, “alluding,” says Dr. Doddridge, “to the common figure, in which sense and spirit are expressed by salt.” It is thenceforth good for nothing — It is wholly useless, and left to be thrown out of doors, and trampled on by men as the common dirt in the streets: “thus worthless and contemptible will you, my disciples, be, even in the most eminent stations, if you lose your character for real and vital religion.” The following passage of Mr. Maundrell, quoted by Dr. Macknight, illustrates our Lord’s supposition of salt’s losing its savour. Morbis Puerorum, lib. Dr. Thomson (vol. This was a topic our Lord Jesus touched often upon; he speaks it with assurance; I say unto you, “I that know all men;” and he could not say any thing more pleasing to himself, or more displeasing to the Jews; an intimation of this kind enraged the Nazarenes against him, Luke 4:27. But there is little real parallel and no reason for therefore suggesting that they are the same saying taken up and used in a different context. They were all at his beck and command, so as that he could by them execute things at a distance; his word was a law to them—dictum factum; well-disciplined soldiers know that the commands of their officers are not to be disputed, but obeyed. Matthew Henry :: Commentary on John 13 ← Back to Matthew Henry's Bio & Resources. Slide22 The salt of the earth does not mock rotting meat. 2:1. A people so unchurched and given up to spiritual judgments, are in utter darkness already: but it looks further, to the state of damned sinners in hell, to which the other is a dismal preface. . A charitable regard to his poor servant. Matthew 5 Resources. Matthew Henry's Commentary on the Whole Bible - Old Testament. Ten men who worshipped God would have saved the cities of Sodom and Gomorrah (Genesis 18:32). III. A mere supposition,—yet salt in the East does lose its saltness by exposure, or foreign admixture rendering it impure, and is then ‘good for nothing,’ except to destroy fertility. The early date of the sermon forbids an exclusive reference of the verse to excommunication or deposition from the ministerial office. Henceforward we have an account of what passed between him and his … By placing "you" (Gr. But we are inclined to think (with Schoettgen) that the allusion is to the bituminous salt from Lake Asphaltites, which was strewn over the sacrifices at the temple in order, by its fragrant odour, to neutralize the smell of the burning flesh, and which, when spoiled by exposure to sun and atmosphere, was cast out upon the walks to prevent the feet from slipping. As to others. What, alas! They shall be admitted into the kingdom of glory in heaven. Study Hebrews 13 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Those who, without any proper grounds, give themselves out to be apostles, (378) hide by this covering all the abominations which they are pleased to introduce; because Christ pronounced Peter, and his companions, to be the salt of the earth. b, expressing a real contingency; for, if the salt is stored on the bare earth, or is exposed to the air or sun, it does lose its savour and is fit for no place but the streets (see Thomson"s The Land and the Book, Lond., 1869, p. 381). 8:8), yet he received addresses from Gentiles; now good old Simeon’s word began to be fulfilled, that he should be a light to lighten the Gentiles, as well as the glory of his people Israel. ‘Trodden under the foot of men.’ The phrase indicates disdain and contempt, or, even worse, being totally ignored. [1.] Matthew Henry Complete Commentary on the Whole Bible with KJV Bible - Free! But, at the same time, let those whose business is to salt it beware lest they encourage the world in their own folly, (376) and still more, that they do not infect it with a depraved and vicious taste. Our Savior Jesus Christ tells us in Matthew 5:13-14 that we are the "salt of the earth" and the "light of the world"—we who are also the weak and the foolish of this world (I Corinthians 1:27).Mentally, when we hear such praises from God, some of us look both ways and behind, and say, "He must be talking about someone else. It is true, he went not to any of the Gentile towns (it was the land of Canaan that was Immanuel’s land, Isa. 11:20; Rom. 1 Thessalonians. As we must not despise the cause of our servants, when they contend with us (Job 31:13, 15), so we must not despise their case when God contends with them; for we are made in the same mould, by the same hand, and stand upon the same level with them before God, and must not set them with the dogs of our flock. Mankind, lying in ignorance and wickedness, were as a vast heap, ready to putrify; but Christ sent forth his disciples, by their lives and doctrines to season it with knowledge and grace. The commission given to the twelve apostles, to preach and work miracles; it is the same which we had more largely, Matt. The Christian is the solid salt, and the grace of God is his saltness; that grace is the very salt of the salt. Few at one time, and in one place; yet, when they come altogether, they will be a great many. They shall come, shall come together, shall come together to Christ, 2 Thess. Resources » Matthew Henry's Commentary » Acts » Chapter 2 » Verses 5–13. it is thenceforth good for nothing, but to be cast out and to be trodden under foot, it is thenceforth good for nothing, but to be cast out. The greatness of his sermons consists in their scriptural content, lucid presentation, practical … A.D. 1690), reports that he found lumps of rock-salt there which had become partially flavourless, but I am not aware that this has been confirmed by recent travellers. (1,2) Who are blessed. (6-20) Enoch. Chapter 13 . He does not say, “My servant is not worthy that thou shouldest come into his chamber, because it is in the garret;” But I am not worthy that thou shouldest come into my house. Belongs to former clause, as well, by Figure of speech Ellipsis, App-6. Chapter 1; Verse 1; Verses 2–5; Verses 6–10; Chapter 2; Verses 1–6; Verses 7–12; Verses 13–16; Verses 17–20; Chapter 3; Verses 1–5; Verses 6–10; Verses 11–13; Chapter 4; Verses 1–8; Verses 9–12; Verses 13–18; Chapter 5; Verses 1–5; Verses 6–10; Verses 11–15; Verses 16–22 ; Verses 23–29; … In modern Israel weak salt still often ends up scattered on the soil that tops flat-roofed houses, which the residents sometimes use as patios. Matthew 5:13-15. Indeed, Matthew 5:12 seems to show that the benedictions were addressed to them. The centurion came to Christ with a petition, and therefore expressed himself thus humbly. But how, it may be asked, are Christians to do this office for their fellow-men, if their righteousness only exasperate them, and recoil, in every form of persecution, upon themselves? Observe what was the language of his humility; Lord, I am not worthy that thou shouldest come under my roof (Matt. This may explain the use above of the Greek verb ‘become foolish’ which probably translates the Aramaic ‘tapel’. Salt was important in the ancient Near East because it flavored food, retarded decay in food, and in small doses fertilized land. Observe his great faith. Matthew Henry's Concise Commentary is opened every time I study. They seize us when he sends them; they leave us when he calls them back; they have that effect upon us, upon our bodies, upon our souls, that he orders. They shall come from the east and from the west; places far distant from each other; and yet they shall all meet at the right hand of Christ, the Centre of their unity. That a great many of the Jews should perish, Matt. The centurion’s servants were very obsequious, would go and come at every the least intimation of their master’s mind. Mark 9:50, What do you do with gum that loses its taste? The First Star Trek (2:1-12) The Persecuted Child (2:13 … See what great things a strong but self-denying faith can obtain from Jesus Christ, even of general and public concern. — The it refers to the solid salt which has lost its saltness or savour. Quoting Charles Spurgeon: "First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry… He began preaching at twenty-four years old and held pastorates until his death. "To establish, illustrate, and explain its highest meaning, both by my life and doctrine." Note, Christ often outdoes the expectations of poor supplicants. ", οἱ μὲν γὰρ ἄλλοι μυριάκις πίπτοντες δύνανται τυχεῖν συγγνώμης, ἀπὸ τότε ἔξω ῥίπτεται τοῦ διδασκαλικοῦ ἀξιώματος, good for nothing, but to be cast upon a dunghill, Если же соль потеряет силу, то чем сделаешь ее соленою. Study the bible online. John Phillips. And here, I. This was done at Capernaum, where Christ now dwelt, Matt. The commentaries of the Reverend Matthew Henry have been a great blessing to the readers of the Blue Letter Bible since 1996. kosmos, the inhabited earth, i.e, humankind). ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Jim Brown's Commentary on the New Testament, E.M. Zerr's Commentary on Selected Books of the New Testament. “If other men are tasteless in the sight of God, to you shall be given the salt which imparts a relish to them: but if you have lost your taste, where shall you obtain the remedy which you ought to supply to others?”. By this it seems that he saw more in Christ than appeared at first view; saw that which commanded respect, though to those who looked no further, his visage was marred more than any man’s. Matthew Henry (1662-1714) was a Presbyterian minister, whose practical and devotional 6-volume Matthew Henry's Commentary on the Whole Bible: Complete and Unabridged is still frequently used today. 89:1-52, the fourth with Ps. [2.] Though he was a Gentile, yet Christ countenanced him. 1. It is thenceforth good for nothing — This shows that it is the savourless salt which needs the salting. What saith my Lord unto his servant? And this strong answer shows, too, that in the case supposed, the saltness is not. Therefore the virtue of the merits of Christ delivers us from the corruption of sin; but the care and labour of the apostles preserves us from again returning to it. Christ in the supposition-that if it ( the land and the grace of God remains, or garden where. 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