But he who sent me is trustworthy,(AD) and what I have heard from him I tell the world.”(AE), 27 They did not understand that he was telling them about his Father. has no man condemned you? Chapters 8–10 of John present a period in the Savior’s ministry when opposition from Jewish leaders was intensifying. Chapter. From ana and kupto; to unbend, i.e. (AZ) I have not come on my own;(BA) God sent me. 8. 10. 3 The scribes and Pharisees brought a woman along who had been caught committing adultery; and … And early in the morning he came again into the temple, and all the people came unto him; … “We are not illegitimate children,” they protested. You are of this world; I am not of this world. Copyright © 2019 by Zondervan. 58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(BU) I am!”(BV) 59 At this, they picked up stones to stone him,(BW) but Jesus hid himself,(BX) slipping away from the temple grounds. “If you were Abraham’s children,”(AT) said Jesus, “then you would[c] do what Abraham did. 15 You judge by human standards;(P) I pass judgment on no one. All rights reserved worldwide. “but I honor my Father and you dishonor me. Ex 17:4; Lev 24:16; 1Sa 30:6; Jn 10:31; 11:8, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. 24. 8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” 9 Jesus answered, “Are there not twelve hours of daylight? * a. 8 1 but Jesus went to the Mount of Olives. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. John 8. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. 2 b Early in the morning he came again to the temple. (BR) 56 Your father Abraham(BS) rejoiced at the thought of seeing my day; he saw it(BT) and was glad.”, 57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”. Answer, bid, bring word, command. 10 Jesus straightened up and asked her, “Woman, where are they? (12) Jesus, the light of the world. John 10:8. John 10:31 is referencing back to John 8:59 when it says “The Jews took up … Chapter. The person pronoun of the second person singular; thou. Woman, &c.--What inimitable tenderness and grace! 4 They said to him, “Teacher, this woman was caught in the very act of … Has no one condemned you?”, “Then neither do I condemn you,”(H) Jesus declared. Is that why he says, ‘Where I go, you cannot come’?”, 23 But he continued, “You are from below; I am from above. (BD) He was a murderer from the beginning, not holding to the truth, for there is no truth in him. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. (AB) 24 I told you that you would die in your sins; if you do not believe that I am he,(AC) you will indeed die in your sins.”, “Just what I have been telling you from the beginning,” Jesus replied. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. 10 When Jesus stood up, he said to her, "Woman, where are they? 1 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. (X) Yet no one seized him, because his hour had not yet come. Personal / Possessive Pronoun - Genitive 2nd Person Singular. 9 When they heard this, they left one by one, starting with the older men. (BM) He died, and so did the prophets. (A), 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 26 “I have much to say in judgment of you. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth … Verb - Aorist Indicative Active - 3rd Person Singular. (AN) 35 Now a slave has no permanent place in the family, but a son belongs to it forever. “You are from below; I am from above. 2 But he that entereth in by the door is the shepherd of the sheep. To condemn, judge worthy of punishment. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “ Teacher, this woman has been caught in the act of adultery. Has no one condemned you?” Whether we say glorified, or made bright, both are the rendering given us of one Greek verb, namely doxazein (doxazein). The Saviour, in thus speaking to the disciples, commends still more and more the grace whereby we are saved, when He says, "Herein is my Father glorified, that ye bear very much fruit, and be made my disciples." << Click here to go back to Chapter 7 Chapter 8 Listen to Chapter 8 Listen below to the eighth chapter. 10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. (AO) 36 So if the Son sets you free,(AP) you will be free indeed. Now a slave has no permanent standing in the household, but a son belongs to it for ever. 1 John 1:8-10 If we claim to be without sin, we deceive ourselves and the truth is not in us. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. New International Version (NIV). Verb - Aorist Participle Active - Nominative Masculine Singular. John 10:8. But Jesus bent down and started to write on the ground with his finger. When he lies, he speaks his native language, for he is a liar and the father of lies. “If you knew me, you would know my Father also.”(V) 20 He spoke these words while teaching(W) in the temple courts near the place where the offerings were put. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 1. (C) Now what do you say?” 6 They were using this question as a trap,(D) in order to have a basis for accusing him.(E). Personal / Possessive Pronoun - Accusative 2nd Person Singular, Ellicott's Commentary for English Readers, NT Gospels: John 8:10 Jesus standing up saw her and said (Jhn Jo Jn). How can you say that we shall be set free?”, 34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. When Jesus had lifted up himself, and saw none but the woman, he said to her, Woman, where are those your accusers? 28 So Jesus said, “When you have lifted up[a] the Son of Man,(AF) then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. Chapter XV.8-10. I am, exist. 8. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. Bad principles are the root of bad practices. Cancel {{#items}} {{/items}} John 8. Has no one condemned you?" 44 You belong to your father, the devil,(BC) and you want to carry out your father’s desires. 1 and Jesus went to the Mount of Olives. Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular. (AJ), 31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(AK) you are really my disciples. He calls his own sheep by name and leads them out. (B) 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. 8 Again he stooped down and wrote on the ground. John 8:35-38: In all truth [Amen, amen] I tell you, everyone who commits sin is a slave. Verb - Present Indicative Active - 3rd Person Plural. Probably from the base of ginomai; a woman; specially, a wife. John 10:9. (BG) The reason you do not hear is that you do not belong to God.”, 48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(BH) and demon-possessed?”(BI), 49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. This must be understood with some restrictions, not of every individual person, nor of every individual prophet or shepherd; not of Moses, nor of the prophets of the Lord, nor of John the Baptist, who came immediately before Christ, was his harbinger, and prepared his way; but of … John 8–10. You are of this world; I am not of this world. 1 while Jesus went to the Mount of Olives. (N) But you have no idea where I come from(O) or where I am going. 5 Now d in the Law, … 41 You are doing the works of your own father.”(AW), “We are not illegitimate children,” they protested. 50 I am not seeking glory for myself;(BJ) but there is one who seeks it, and he is the judge. And early in the morning he came again into the temple, and all the people came unto him; … In the Temple sacrifice is made to the Roman god Caesar Tiberius and to the Roman people twice daily, according to Flavius Josephus [Wars of the Jews 2.10.4]. “The only Father we have is God himself.”. Then Jesus spoke to them again, saying, “I am the light of … 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. (S) 18 I am one who testifies for myself; my other witness is the Father, who sent me.”(T), 19 Then they asked him, “Where is your father?”, “You do not know me or my Father,”(U) Jesus replied. Read verse in New International Version 38 I am telling you what I have seen in the Father’s presence,(AR) and you are doing what you have heard from your father.[b]”(AS). John 8:31-32 He promises freedom through knowledge of the truth to those Jews who believed on him, John 8:33-47 confutes their vain boast of being Abraham’s seed, (BO) 55 Though you do not know him,(BP) I know him. 8 Then he stooped down again and continued writing on the ground. A Woman Caught in Adultery. John 10 The Good Shepherd and His Sheep 1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 10 It is when a person walks at night that they stumble, for they have no light.” 3 Jesus went up on m the mountain, and there he sat down with his disciples. 8 but Jesus went to the Mount of Olives. John 10. Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality. “If you knew me, you would know my Father also.”, “I am going away, and you will look for me, and you will die. John 8:10 Context. 1 but Jesus went to the Mount of Olives. 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Anyone who walks in the daytime will not stumble, for they see by this world’s light. 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